【首页】 中国民俗学会最新公告: ·第三届民俗学、民间文学全国高校骨干教师高级研修班(2024)预备通知   ·媒体报道|中国民俗学会成立四十周年纪念大会暨2023年年会   ·中国民俗学会成立四十周年纪念大会暨2023年年会召开  
   学术史反思
   理论与方法
   学科问题
   田野研究
   民族志/民俗志
   历史民俗学
   家乡民俗学
   民间信仰
萨满文化研究
   口头传统
   传统节日与法定节假日
春节专题
清明节专题
端午节专题
中秋节专题
   二十四节气
   跨学科话题
人文学术
一带一路
口述史
生活世界与日常生活
濒危语言:受威胁的思想
列维-施特劳斯:遥远的目光
多样性,文化的同义词
历史记忆
乡关何处
跨境民族研究

理论与方法

首页民俗学专题理论与方法

[彭牧]从信仰到信:美国民俗学的民间宗教研究[1]
  作者:彭牧 | 中国民俗学网   发布日期:2011-05-31 | 点击数:26074
 

  [21] Yoder, Don. "Folk Medicine." In Folklore and Folklife: An Introduction, edited by Richard M. Dorson, 191-215. Chicago: the University of Chicago Press, 1972, p.193.

  [22] Hand, Wayland D.“Introduction to Popular Beliefs and Superstitions from North Carolina.” In The Frank C. Brown Collection of North Carolina Folklore, edited by Wayland D. Hand, VI: xix-xlvii. Durham: Duke University Press, 1961, p. xix.

  [23] Yoder, Don. "Toward a Definition of Folk Religion." In Discovering American Folklife: Studies in Ethnic, Religious, and Regional Culture, edited by Don Yoder: UMI Research Press, 1990 (1974), p.83.

  [24] Hahn, Robert A. "Understanding Beliefs: An Essay on the Methodology of the Statement and Analysis of Belief Systems." Current Anthropology 14, no. 3 (Jun.) (1973), p.209.

  [25] Motz, Marilyn. "The Practice of Belief." Journal of American Folklore 111, no. 441 (1998), p.349.

  [26] 例如Ben-Amos, Dan. "Toward a Definition of Folklore in Context." Journal of American Folklore 84 (1971): 3-15。参见拙文《实践、文化政治学与美国民俗学的表演理论》,《民间文化论坛》, pp.90-97, 2005,第5期。

  [27] Hufford, David J. "Ambiguity and the Rhetoric of Belief." Keystone Folklore 21 (1976),pp.11, 21-22.

  [28] 现代医学称之为梦魇或睡眠瘫痪(sleep paralysis)。

  [29] 参见Hufford, David J. The Terror That Comes in the Night: An Experience-Centered Study of Supernatural Assault Traditions, Philadelphia: University of Pennsylvania Press, 1982, pp. xvii, xix.

  [30] 同上,p.245.

  [31] James, William. The Varieties of Religious Experiences. New York: Longmans, Green, 1902. 唐钺译,商务印书馆,2004。

  [32] 表现性文化(expressive culture)在当代美国民俗学界几乎可以看作是民俗的代名词,如Bendix, Regina. In Search of Authenticity: The Formation of Folklore Studies. Madison: University of Wisconsin Press, 1997, p.23, p. 299 index.

  [33] Laurel Kendall: “Initiating Performance: the Story of Chini, A Korean Shaman”, in C. Laderman and M. Roseman ed. The Performance of Healing, London: Routledge, 1995. 转引自 Schieffelin, Edward L. "Problematizing Performance." In Ritual, Performance, Media, edited by Felicia Hughes-Freeland, Routledge, 1998, p. 201. 卡洛斯·卡斯塔涅达(Carlos Castaneda)在1968年出版了《唐璜的教导:雅基式知识》(The Teachings of Don Juan: A Yaqui Way of Knowledge, Berkeley: University of California Press)一书,当时他还是人类学研究生。书中描绘了一位神秘的印第安萨满唐璜(Don Juan)的神奇魔法与能力,使他名声大噪,虽然事后证明这绝非民族志描绘,但卡斯塔涅达依然续写了11部有关唐璜的作品,一直十分畅销,甚至至今他的出版商依然把其作品列为非小说。

  [34] 参见Sherry B. Ortner, “Theory in Anthropology since the Sixties”, Comparative Studies in Society and History, p.144-146, Vol. 26, No. 1, 1984,及拙文《实践、文化政治学与美国民俗学的表演理论》,《民间文化论坛》, pp.90-97, 2005,第5期。

  [35] Hufford, David J. "The Experience-Centered Analysis of Belief Stories: A Haunting Example in Honor of Kenny Goldstein." In Fields of Folklore: Essays in Honor of Kenneth S. Goldstein, edited by Roger D. Abrahams and Michael Robert Evans et al., 55-89. Bloomington, IN: Trickster, 1995, p.58.

  [36] Hufford, David J. "Introduction." In Reflexivity and the Study of Belief (Special Issue of Western Folklore 54 No.1), edited by David J. Hufford, 1-11, 1995, p.2.

  [37] Hufford, David J. The Terror That Comes in the Night: An Experience-Centered Study of Supernatural Assault Traditions, Philadelphia: University of Pennsylvania Press, 1982, p. xiii.

  [38] 参见Hufford, David J. "Traditions of Disbelief." New York Folklore 8, no. 3-4 (1982): 47-56 和 "The Supernatural and the Sociology of Knowledge: Explaining Academic Belief." New York Folklore 9, no. 1-2 (1983): 21-29, 以及 "Reason, Rhetoric, and Religion: Academic Ideology Versus Folk Belief." New York Folklore 11, no. 1-4 (1985): 177-94.

  [39] Hufford, David J. "Folklore Studies Applied to Health." Journal of Folklore Research 35, no. Sept-Dec(3): (1998), pp.302, 303. 除了民间宗教,包括中医在内的“另类医学”(alternative medicine) 是哈弗德的另一个研究领域。

  [40] 例如Fish, Lydia, ed. The Folklore and Belief (Special Issue of New York Folklore Vol. 8, No. 3-4), 1982 和Hufford, David J. ed. Reflexivity and the Study of Belief (Special Issue of Western

  Folklore 54 No.1), 1995.以及Walker, Barbara, ed. Out of the Ordinary: Folklore and the Supernatural. Utah State University Press, 1995.

  [41] Hufford, David J. "Beings without Bodies: An Experience-Centered Theory of the Belief in Spirits." In Out of the Ordinary: Folklore and the Supernatural, edited by Barbara Walker, 11-45: Utah State University Press, 1995. 和“The Experience-Centered Analysis of Belief Stories: A Haunting Example in Honor of Kenny Goldstein." In Fields of Folklore: Essays in Honor of Kenneth S. Goldstein, edited by Roger D. Abrahams and Michael Robert Evans et al., 55-89. Bloomington, IN: Trickster, 1995, p.57.

  [42] 详见Hufford, David J. "Beings without Bodies: An Experience-Centered Theory of the Belief in Spirits." In Out of the Ordinary: Folklore and the Supernatural, edited by Barbara Walker, 11-45: Utah State University Press, 1995.

  [43] 同上,p.20及他的"The Experience-Centered Analysis of Belief Stories: A Haunting Example in Honor of Kenny Goldstein." In Fields of Folklore: Essays in Honor of Kenneth S. Goldstein, edited by Roger D. Abrahams and Michael Robert Evans et al., 55-89. Bloomington, IN: Trickster, 1995, p.57.

  [44] Hufford, David J. "Beings without Bodies: An Experience-Centered Theory of the Belief in Spirits." In Out of the Ordinary: Folklore and the Supernatural, edited by Barbara Walker, 11-45: Utah State University Press, 1995, p.20.

  [45] 参见Orsi, Robert A. “Introduction to the second edition”, 见他的 The Madonna of 115th Street: Faith and Community in Italian Harlem, 1880-1950. Yale University Press, 2002, pp.ix-xxxviii. 及他的Thank You, Saint Jude: Women’s Devotion to the Patron Saint of Hopeless Causes. Yale University Press, 1998 和Between Heaven and Earth: The Religious Worlds People Make and the Scholars Who Study Them. Princeton University Press, 2005.

  [46] 参见Primiano, Leonard Norman. "Postmodern Sites of Catholic Sacred Materiality." In Perspectives on American Religion and Culture, edited by Peter W. Williams, 187-202: Blackwell Publishers, 1999. 和"Oprah, Phil, Geraldo, Barbara, and Things That Go Bump in the Night: Negotiating the Supernatural on American Television." In God in the Details: American Religion in Popular Culture, edited by Eric Michael Mazur et al., 47-63: Routledge Press, 2001. 以及"Textures of Religious Life: The Vernacular Religious Art of Sister Ann Ameen." In Art and the Religious Impulse, edited by Eric Michael Mazur et al. Lewisburg: Bucknell University Press, 2002.

  [47]有意思的是,英语中这些知识往往就被称为belief (信仰)。参见Hufford, David J. "Ambiguity and the Rhetoric of Belief." Keystone Folklore 21 (1976): 11-24, p.12.和 "Traditions of Disbelief." New York Folklore 8, no. 3-4 (1982): 47-56, p.47. 以及"Beings without Bodies: An Experience-Centered Theory of the Belief in Spirits." In Out of the Ordinary: Folklore and the Supernatural, edited by Barbara Walker, 11-45: Utah State University Press, 1995, p.19. 及O'Connor, Bonnie Blair. Healing Traditions: Alternative Medicine and the Health Professions. Philadelphia: University of Pennsylvania Press, 1995, p.8.

  [48] Hufford, David J. "Beings without Bodies: An Experience-Centered Theory of the Belief in Spirits." In Out of the Ordinary: Folklore and the Supernatural, edited by Barbara Walker, 11-45: Utah State University Press, 1995, p.40.


(本文刊于《民俗研究》2011年第1期)

 


继续浏览:1 | 2 | 3 | 4 | 5 | 6 | 7 |

  文章来源:中国民俗学网
【本文责编:思玮】

上一条: ·[阎云翔]差序格局与中国文化的等级观
下一条: ·[祝鹏程]表演视角下的郭德纲相声:个案研究与理论反思
   相关链接
·[鞠熙]狐仙故事与北京城的宇宙论意义·赵昕毅主编:Chinese Popular Religion in Text and Acts
·[朱钧 朱敏]论明代无生老母信仰的概念发生·[扎西卓玛]礼物与信仰:一个藏族村庄中的礼物交换习俗研究
·[于晓雨]岱阴后石坞信仰空间中的代际传承及历史叙事·[叶泽强]地方村落保护神的建构与重构过程
·[叶玮琪]唯有天太拜魔王:清代京西慈善寺魔王信仰中的“旗人记忆”·[闫建微]冀南地区十八村奶奶信仰与姻亲关系研究
·[徐进]琅琊祭海节的原真性问题探讨·[徐慧丽]多元身份:浙南杨府爷信俗嬗变及文化心理
·[吴秋林]藏佛刻:符号化生存的智慧和精神·[王晟聪 李浩昇]民间信仰组织的村庄治理参与机制
·[王仁之]泰山商铺的民俗存留与新变·[王海娜]葛洪信仰与葛洪题材木版年画初探
·[滕晓彤]明代延庆碧霞元君信仰初探·[孙敏]母题共享与话语耦合:日本英雄祖先故事的信仰图景
·[马梦莹]后土图像身份判断新论·[马梦洁]明清民间信仰中国家力量与地方社会的互动
·[马兰]中国民间信仰的研究模式·[马光亭]认猪为母:苏北乡村的动物信仰

公告栏
在线投稿
民俗学论坛
民俗学博客
入会申请
RSS订阅

民俗学论坛民俗学博客
注册 帮助 咨询 登录

学会机构合作网站友情链接版权与免责申明网上民俗学会员中心学会会员学会理事会费缴纳2023年会专区本网导航旧版回顾
主办:中国民俗学会  China Folklore Society (CFS) Copyright © 2003-2022 All Rights Reserved 版权所有
地址:北京朝阳门外大街141号 邮编:100020
联系方式: 学会秘书处 办公时间:每周一或周二上午10:30—下午4:30   投稿邮箱   会员部   入会申请
京ICP备14046869号-1       技术支持:中研网