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我国民俗学者高丙中首次把“生活世界”引入民俗学，并把它界定为民俗学的研究领域，然而，由于民俗学界对这个概念的意义认识还不够深入，对其关注仅仅停留于哲学上的探究，缺乏操作层面上的可行性研究。民俗学中的“生活世界”包括两个层次，即“日常生活世界”和“原始生活世界”。民俗文化与民俗生活的研究是在生活世界中进行的，或者说这样研究最终要落实到“生活世界”的两个具体层面上，因此，对这两个层次进行具体而深入的分析，可以初步廓清“生活世界”之于民俗学研究的意义所在。
Gao Bingzhong, an folklorist in China, is the first person leading the "Living World" into Folklore and defining it as the field of Folklore. With folklorists having not enough understanding of this academic concept, the attention of it has just stayed in the level of the philosophy, lacking of the feasibility study in the operational level. The "Living World" of Folklore includes two levels: ordinary life-world and primitive life-world. The study field of Folk culture and Folk life is in the living world. In other words, this study will ultimately fall on the two specific levels of the "Living World". So making specific and in-depth analysis of this two levels can preliminarily show the significance of the "Living World" in Folklore study.
文章来源：《温州大学学报(社会科学版)> 2008年第7期
【本文责编：思玮】
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