木兰山人

《民俗研究》2013年度中英文目录 2013年9月24日 中国宗教学术网

《民俗研究》2013年第05期中英文目录

非遗论坛
资源化与遗产化：当代民间文化的变迁趋势//徐赣丽、黄洁//05
超越“遗产观”的中国民俗学发展//陈映婕//13
非物质文化遗产的当代道德价值探究//李占伟//22

民俗史
魏晋南北朝乳名考说//盖翠杰//29
辇舆威仪：唐宋葬礼车舆仪制的等级性与世俗化//王铭//35
明代大统历的社会流动与时间意义//陈雪//45
清代民国的汉人蒙古化与蒙古人汉化//樊如森//56
传统乡规民约何以可能
——兼论乡规民约治理的条件//周家明、刘祖云//65

民间信仰
“三位一体”的火神
——生活世界中的神话记忆模式研究//高海珑//71
隋唐五代民间秘密宗教的开端//李浩//82
明代的旗纛之祭：中国古代军事性祭祀的高峰//郭红//90
王渔洋小说中的科举俗信//辛明玉//97

民间文学
多面性“箭垛式人物”的形成原因及其启示//王伟杰//103
赵飞燕故事及其小说变奏//阳清//111
冯梦龙的民歌编纂//徐文翔//118
西方人视域中的朝鲜鹊桥传说//石建国//124

田野报告
从成年礼到同辈共同体：上海农村“庆号”习俗的社会学考察//马流辉//131
家庭策略视角下的农民分家方式探讨
——基于闽南北山村的考察//王利兵//140
身体背后的社会：社会人类学视角下的台湾“宋江阵”研究//周传志//147

学术评论
《中国古代民间故事长编》的特色与价值//刘守华//156
评陈连山《<山海经>学术史考论》//洪玲芳//158





Folklore Studies
No.5,2013, Serial Nurnber 111
September 2013


Contents
Forum on Intangible Cultural HeritageResourcification and Heritagification: The Tendency of Transformation in Contemporary Folk Culture
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ XU Ganli and HUANG Jie (5)
Chinese Folklore Studies: Beyond the Concept of Heritage
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ CHEN Yingjie (13)
Contemporary Moral Values of Intangible Cultural Heritage
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ LI Zhanwei (22)

History of FolkloreA Study of the Childhood Names in the Wei, Jin, and Northern—Southern Dynasties
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ GAI Cuijie (29)
Imperial Carriages and Bearing (ueiyi): Hierarchy and Secularization of Funeral Carriages in the Tang and Song Dynasties
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ WANG Ming (35)
Social Mobility and Temporal Meaning of the Da Tong Calendar in the Ming Dynasty
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ CHEN Xue (45)
The Mongolianization of the Han and the Hanization of the Mongolian during the Qing and Republican Eras
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ FAN Rusen (56)
How Traditional Village Regulations and Folk Conventions Are Possible: Also on the Foundation of Governmentality
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ ZHOU Jiaming and LIU Zuyun (65)

Folk BeliefsThree in One: The Fire God and the Mode of Myth Memory in Life World
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ GAO Hailong (71)
The Origin of Secret Cults in Sui, Tang and the Five Dynasties
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ LI Hao (82)
The Worship of the Qidao Banner in the Ming Dynasty: The Peak of Ancient Chinese Military Rituals
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ GUO Hong (90)
Popular Beliefs about the Imperial Civil Service Exams: Seen from Wang Yuyang’s Novels
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ XIN Mingyu (97)

Folk LiteratureThe Origin and Illumination of Versatile Catchall (jianduo) Characters
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ WANG Weijie (103)
The Story of Zhao Feiyan and Its Variations in Novels
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ YANG Qing (111)
On Feng Menglong’s Folk Song Compilations
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ XU Wenxiang (118)
The Legend of Magpie Bridge in Korea Recorded by Westerners
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ SHI Jianguo (124)

Field Reports
From Rite of Initiation to Compeer Community: A Sociological Investigation of the Qinghao Cusrom in Rural Shanghai
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ MA Liuhui (131)
Modes of Rural Family Division from the Perspective of Family Strategy: A Case from Beishan Village, Southern Fuijan
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ WANG Libin (140)
The Society behind the Body: A Social Anthropological Study of the Songjiang Troupe in Taiwan
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ ZHOU Chuanzhi (147)

Academic Reviews
Features and Values: A Review of A Long Draft Edition of Ancient Chinese Folktales
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ LIU Shouhua (156)
A Review of A Critical Study of the Scholarship in the Classic of Mountains and Seas by Chen Lianshan
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ HONG Lingfang (158)

《民俗研究》2013年第04期中英文目录

学术前沿
定位于现代社会日常生活的民俗学
——“国际比较视野下的民俗学前景”笔谈//吕徵等//05
文化本真性：从本质论到建构论
——“遗产主义”时代的观念启蒙//刘晓春//34

民俗学史
神话学视野中的《圣经》观照//梁工//51
中国文化的一统与多元何以达致？
——中西学界有关神明“标准化”与仪式“正统行为”的争论//杜树海//57
古史辨、文化实践与蔡元培的民族学观//苏敏//66
关公信仰问题研究的回顾与展望//闫爱萍//74

民俗文物
民俗文化遗产保护、传承与民俗博物馆建设//单霁翔//80
数字民俗博物馆的建设与推广//周蕊、戚桂杰//89
民俗文物：领域抑或视角？//关昕//94
政治与遗产互动下的曲阜孔庙
——以蒙元帝国前期孔庙的破与立为中心//王方晗//101

艺术民俗
作为中国文化遗产的“洋风建筑”//李丕宇//107
论瓦舍勾栏的兴废与说话艺术//张莉//114
庙会献戏与村民生活的表达
——以安国药王庙会为个案//李向振//124
鲁南地区云肩技艺的考察及思考//崔荣荣、牛犁、王闪闪//132
作为生活技术和权力技术的民俗仪式变迁
——对解放区文学中民俗仪式的关照//张霞//137

饮食民俗
由墓葬装饰品看赵宋王朝北方“民间盛宴”//陈章龙//143
流动的家乡风味
——饮食的记忆和想象//王素珍//150
生态的“神符”饮食密码
——黄河三角洲民俗剪纸中的生态饮食文化//孙永奇、孙笑非//157





Folklore Studies
No.4,2013, Serial Number 110
July 2013


Contents
Academic Frontiers
Situating Folklore Studies in Everyday Life in Modern Sociery: Conversation on the Future of Folklore Studies from the Perspective of International Comparison
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ LU Wei et al. (05)
From Essentialism to Constructionism: A Genealogy of Cultural Authenticity from Enlightenment in the Era of Heritagism
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ LIU Xiaochun (34)

History of Folklore Studies
The Bible in the History of Mythology
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ LIANG Gong (51)
How China Has Attained Cultural Unity beyond Diversity: Controversy over the Standardization of Gods and Ritual Orthopraxy in China and Abroad
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ DU Shuhai (57)
Debate on Ancient History, Cultural Practice and Cai Yuanpei’s View of Ethnology
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ SU Min (66)
The Studies of the Belief in Guan Gong: Retrospection and Prospect
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ YAN Aiping (74)

Folk Culture Relics
Preservation of Folk Cultural Heritnge and Construction of Folk Museums
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ SHAN Jixiang (80)
Construction and Popularization of Digital Folk Museums
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ ZHOU Rui and QI Guijie (89)
Folk Relics: Field or Perspective?
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ Guan Xin (94)
The Qufu Confucian Temple under Interaction between Politics and Heritage: Its Deconstruction and Reconstruction in Early Yuan Dynasty
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ WANG Fanghan (101)

Folk Art
Western Style Buildings as Chinese Cultural Heritage
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ LI Peiyu (107)
On the Rise and Fall of Secular Entertainment Venues (Goulan Washe) and the Art of Professional Storytelling (Shuohua)
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ ZHANG Li (114)
Temple Fair Drama Performances and the Expression of Village Life: A Case from the Medicine King Temple Fair in Anguo, Hebei Province
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ LI Xiangzhen (124)
An Investigation of The Art of Cloud Collar (Yun jian) in Southern Shandong Province
┈┈┈┈┈┈┈┈┈┈┈ CUI Rongrong, NIU Li and WANG Shanshan (132)
The Transformation of Folk Ritual as Technologies of Living and Fower: An Exploration of Folk Ritual as Expressed in the Literature of Liberated Areas
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ ZHANG Xia (137)

Food Folklore
Folk Feasts in Burial Adornment: An Exploration from Northern Song Tombs
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ CHEN Zhanglong (143)
Flowing Hometown Style: Memory and Imagination of Food
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ WANG Suzhen (150)
A Talismanic Food Code: The Ecological Food Culture in Paper Cutting in the Yellow River Delta
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ SUN Yongqi and SUN Xiaofei (157)

《民俗研究》2013年第03期中英文目录

学术前沿
从民到公民：中国民俗学研究“对象”的结构转换//户晓辉//05
民俗复兴与公民社会相联结的可能性
——古典理想与后现代思想的对话//吕微//18
民俗学与地理学交叉研究的理念与实践//董晓萍、王静爱//34
劳作模式与村落认同
——以北京房山农村为案例//刘铁梁//40
生命经验的裸写：都市民俗志的潘多拉盒子//岳永逸、孔雪//47

民俗史
平常的日子与非常的控制
——一次晚清乡村危机及其社会结构的再思考//赵旭东//58
“血社火”历史文化新探//李永平//70
图形映像：“胜”与民俗观念//韩澄//76
轿子的形成、演变与跨地域传播//张之帆//79
战后日本manz**移民“记忆之场”的生成
——以20世纪60—70年代原开拓团的建碑、祭奠活动为中心//赵彦民//83

民间信仰
《清华简·赤鹄》篇与“后土”人格化//姚小鸥、卢翮//95
商代的神灵世界
——从帝臣看商代的神灵关系//王进锋//99
多面的他者：16至20世纪中叶西方视野下的萨满形象//郑文//109
狐魅崇拜的早期流变//任志强、庞晓蒙//116
韩国龙信仰形成的研究//高福升//122

民间文学
论秦巴谷地的民歌与民俗//陈建宪//127
裂变中的传承：上海都市传说//魏泉//136
论作家文学对民间童话的创造性传承与建构
——以芥川龙之介的《桃太郎》为例//杜文倩//144

学术评论
“醮会道释：港澳朱大仙信仰展”暨“中国渔民信俗研究与保护”学术研讨会综述//王熹//150
区域民俗研究走向何方
——兼评《黄河三角洲民间艺术审美研究》//王学文//155



Folkolre Studies
No.3,2013, Serial Nurnber 109
May 2013-5-30


Contents
Academic FrontiersFrom Folk to Citiacn: A Structural Transformation of the Disciplinary Object in Chinese Folklore Studies
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ HU Xiaohui (5)
A Possibie Connection Between Folklore Revival and Civil Society: A Dialogue Between Classical Ideal and Postmodorn Thought
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ LU Wei (18)
Theory and Practice: Cross-disciplinary Research Between Folkloristics and Geography
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ DONG Xiaoping and Wang Jing’ai (34)
The Mode of Village Production and Self Identification of Village Communities: The Case of Rural Fangshan, Beijing
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ LIU Tieliang (40)
Plain Writing of Life Experience: the Pandora’s Box of Urban Ethnography
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ YUE Yongyi and KONG Xue (47)

History of FolkloreOrdinary Days and Extraordinary Control: Rethinking a Case of Rural Crisis and Social Structure in the Late Qing Dynasty
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ ZHAO Xudong (58)
A Historical and Cultural Exploration of the Blood Village Theatrical Performance (xue shehuo)
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ LI Yongping (70)
Image Symbolizes: Sheng and Folk Ideas
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ HAN Cheng (76)
On the Origin, Transformation, and Distribution of Sedan Chairs
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ ZHANG Zhifan (79)
The Formation of Realms of Memory (Les Lieux de Memoire) in Immigrants to Manchuria: A Study Centered on the Monuments Construction and Worship of Former Colonists (kaitaku-min) During the 1960-70s
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ ZHAO Yanmin (83)

Folk BeliefsChihu from the Tsinghua Bamboo Slips and the Personification of the God of the Earth (houtu)
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ YAO Xiao ou and LU He (95)
Dichen and the Spiritual World in the Shang Dynasty
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ WANG Jinfeng (99)
Multiple Faces of the Other: Images of Shaman in the West from 1600 to 1950
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ ZHENG Wen (109)
Early Evolution of Foxes as Fairies: Besed upon Documents from Pie-Qin to Wei and Jin Dynasties
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ REN Zhiqiang and Pang Xiaomeng (116)
A Study on the Formation of Dragon Belief in Korea
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ GAO Fusheng (122)

Folk LiteratureOn the Folk Songs and Folklore in the Qinha Mountains Area
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ CHEN Jianxian (127)
Transmission and Transformation: Urbsn Legends in Shanghai
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ WEI Quan (138)
On the Creative Transmission and Construction of Fairy Tales from Writers: the Case of Ryūnosuke Akutagawa’s Novel Momoutro (The Peach Boy)
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ DU Wenqian (144)

Academic ReviewsA Summary of the Cult between Buddha and Tao: Chu- Tai – Sin Belief in Hong Kong and Macau Exhibition as well as the Conference on Religions of Chinese Fishing Communities
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ WANG Xi (150)
Where Should Regional Folklore Studies Go? Also on An Aesthetic Study On Folk Arts in Yellow River Delta
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ WANG Xuewen (155)

《民俗研究》2013年第02期中英文目录

女性民俗专题
社会性别研究中的“父权制”概念探讨//满珂//05
“抗争”之辩：多重能动性、性别和马拉维政治//（美）丽莎·吉尔曼著
李生柱、彭瑞红译//12
妇女当家：对农村家庭分工与分权的再认识
——基于五省一市的6个村庄调查//陈讯//26
生态女性主义视角下的近代女神信仰//李从娜//36
构建生命之美：女性民俗与当代江南女性//毛海莹//44

民俗史
“耳听为圣”与先秦乐官的听风习俗//付林鹏//53
“左史记言右史记事”新考//刘斌//61
地方社会孕育的习俗传说
——以明清湘潭食槟榔起源故事为例//周大鸣、李静玮//69
岁时习俗的生态民俗学考察
——以江南“照田蚕”为中心//周晴//79
逝去的水神世界
——清代山西水神祭祀的类型与地域分布//李峻杰//87
传统中国乡村民众时间生活的类型划分及其结构关系
——以江南地区为中心的研究//王加华//101

田野报告
本主崇拜的村落记忆
——对滇西南石龙村大黑天神信仰的个案考察//杨晓勤//111
苗族村落社会中的文化生态嬗变研究
——以纪巧村1989年以来春节习俗的渐变为例//麻勇恒//120

应用民俗学
现代语境下的民俗艺术传播//张兰芳//129
动漫·角色·符号：日本当代都市民俗的意义表达//韩若冰//135
多元互动中的旅游展演与民俗变异
——以丽江东巴文化为例//杨杰宏//147

学术评论
浪漫主义传统与中国民俗学者的责任
——评周星主编《国家与民俗》//王霄冰//155




Folklore Studies
No.2,2013, Serial Number 108
March 2013


Contents

Special Topic: Feminist FolkloreThe Concept of Patriarchy in Gender Studies
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ MAN Ke (05)
Resisting Resistance: Multiple Agencies, Gender, and Politics in Malawi
┈ Lisa Gilman (U.S.A.), Translated by LI Shengzhu and PENG Ruihong(12)
Women as Household Heads: Rethinking Domestic Division of Labor and Powers in Rural Area: An Investigation Based Upon 6 villages Across Five Provinces and One City
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ CHEN Xun (26)
Modern Belief of Female Gods: From the Perspective of Ecological Feminism
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ LI Congna (36)
Making the Beauty of Life: Feminist Feminist Folklore and Contemporary Women in Jiangnan Area
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ MAO Haiying (44)

History of FolkloreThose with Super Hearing Are Saints:Musical Officiats Custom of Listening in the Pre-Qin Era
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ FU Linpeng (53)
On the Idea That the Left Historiographer Records What the Majesty Speaks While the Right Historiographer Records What the Majesty Acts
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ LIU Bin (61)
Customs and Legends Growing Out of Local Society: The Case of the Origin Legend of Betel Nut Chewing in Xiangtan Area During the Ming and Qing Dynasties
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ ZHOU Daming and LI Jingwei (69)
Calendar Customs From the Perspective of Ecological Folklore: An Exploration Centered on the Custom of Illuminating Farmland and Silkworm (zhao tiancan) in Jiangnan Area
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ ZHOU Qing (79)
The Lost World of Water God: Types and Distribution of Water God Worship in Shanxi Province in the Qing Dynasty
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ LI Junjie (87)
Traditional Rural Temporal Life: Typology and Structural Relationship from a Study Centered on Jiangnan Area
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ WANG Jiahua (101)

Field ReportsVillage Memory of Local Lord (benzhu) Worship: An Investigation on the Mahākāla Belief in Shilong Village, Southwest Yunnan
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ YANG Xiaoqin (111)
Transformation of Cultural Ecology in Village Society in the Miao Ethnic Group: A Case About Customs Change of Spring Festival in Jiqiao Village Since 1989
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ MA Yongheng (120)

Applied FolkloreTraditional Folk Art Communication in Modern Context
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ ZHANG Lanfang (129)
Anime, Role and Symbol: A Meaningful Expression in Contemporary Japanese Metropolitan Lore
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ HAN Ruobing (135)
Tourist Performance and Folklore Transformation in Multiple Interactions: A Case from Dongba Culture in Lijiang, Yunnan
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ YANG Jiehong (147)

Academic ReviewsRomantic Legacy and the Responsibility of Chinese Folklorists: A Review of State and Folklore (edited by Zhou Xing)
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ WANG Xiaobing (155)

《民俗研究》2013年第01期中英文目录

非遗论坛
坚守与变通
——关于非物质文化遗产生产性保护中的几个关系//刘德龙//05
谁的文化，谁的认同？
——非物质文化遗产保护运动中的认知困境与理性回归//刘正爱//10
基于民众日常生活需求的非物质文化遗产生产性保护
——以手工技艺类非物质文化遗产保护为中心//朱以青//19
文化认同与西部“非遗”的公法保护//雷秋玉//25
社区性组织在文化遗产保护中的实践与作用
——以厦门龙源宫的“文物化”过程为例//邵媛媛//32
田野回望：“非遗”保护与“被保护者”的真实世界
——以东北渔猎、使鹿民为例//何群//40
家庭教育传承对于“非遗”保护的价值和意义
——以新疆少数民族民间文化传统为例//薛洁、韩慧萍//45

民间文学
游戏童谣“牵郎郎”释说//王娟//51
解析故事构成要素：雅各布森的理论视角//祝秀丽//57
昭君戏在民间社火中的传播形态//徐翠//65
民俗学立论的童话与现代性启蒙//黎亮//71

民间信仰
驯鬼年代：鬼与节的文化生态学思考//张小军//77
民间信仰能促进社会整合吗？
——对湘东仙人庙的个案研究//陈彬、陈德强//90
民俗宗教与村庄政治：山西义村“三官大帝”供奉之考察//卫小将、尚立富//99
煤窑神信仰与民国初年的山西大同矿区社会//张月琴//108
清代白帝天王信仰分布地域考释
——兼论白帝天王信仰与土家族的关系//龙圣//115

田野报告
婚约彩礼习惯与制定法的冲突与协调
——以山东省为例//康娜//124
交换型代际关系：农村家际代际关系的新动向
——对江汉平原农村的定性研究//孙新华、王艳霞//134
山东枣庄地区“仁兄弟”现象的人类学考察
——以枣庄市市中区涝坡村为例//王明远//143

学术评论
生产性保护：文化主体研究视角的理性回归
——“第三届中美非物质文化遗产论坛”国际学术研讨会综述//王燕妮//152
个人心史与学派历史勾连的困境与张力
——评《李安宅与华西学派人类学》//齐钊//156






No.1,2013, Serial Number 107
Folklore Studies
January 2013


Contents
Forum of Intangible HeritagePerseverance and Transformation: Some Relationships in Productive Protection of Intangible Cultural Heritage
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ LIU Delong (5)
Whose Culture and Whose Identification: Cognitive Dilemma and A Rational Rational Return in the Movement of Safeguarding Intangible Cultural Heritage
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ LIU Zheng’ai (10)
Productive Protection of Intangible Cultural Heritage Based Upon Daily Life Needs: A Study Centered on Protecting Handicrafts
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ ZHU Yiqing (19)
Cultural Identification and the Protection of Intangible Heritage in Public Law in Western China
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ LEI Qiuyu (25)
Becoming Relics: Practices and Functions of Community Organizations in Safeguarding Cultural Heritage, a Case of Longyuan Temple in Xiamen
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ SHAO Yuanyuan (32)
Fieldwork Looking Back: Intangible Heritage Protection and the True World of the Protected, the Case of Fishing, Hunting and Reindeer People in Northeastern China
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ HE Qun (40)
On the Content and Significance of Family Education in the Transmission of Ethnic Traditional Folk Culture in Xinjiang, Also on the Value of Family Educational Transmission in Safeguarding Intangible Heritage
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ XUE Jie and HAN Huiping (45)

Folk LiteratureAn Interpretation of the Game Rhyme “Qian Langlang”
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ WANG Juan (51)
Analyzing Narrative Elements: the Theoretical Perspective of Roman Jakobson
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ ZHU Xiuli (57)
The Dissemination of Zhaojun Drama in Village Festival Activities (shehuo)
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ XU Cui (65)
Fairy Tale in the Folkloristic Construction and the Enlightenment of Modernity
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ LI Liang (71)

Folk BeliefsThe Era of Taming Ghosts: An Cultural Ecological View of Ghosts and Festival
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ ZHANG Xiaojun (77)
Can Folk Belief Promote Social Solidarity: A Case Study of Xianren Temple in Eastern Hunan Province
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ CHEN Bin and CHEN Deqiang (90)
Folk Religion and Village Politics: An Investigation of Worshiping the Three Emperor Lords (Sanguan Dadi) at Village Yi, Shenxi Province
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ WEI Xiaojiang and SHANG Lifu (99)
Coalpit God Worship and Mining Community in Early Republican Datong, Shanxi Province
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ ZHANG Yueqin (108)
An Exploration on the Geographical Distribution of the White Emperor Heavenly King Belief in the Qing Dynasty, Also on Its Relation with Tujia Ethnic Group
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ LONG Sheng (115)

Field ReportsConflict and Coordination: Custom of Betrothal Gifts and Statutory Law from Cases in Shandong Province
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ KANG Na (124)
Exchange in Inter-generation Relation and New Chenge of Roral Inter-generation Relations Within Families: An Qualitative Study of Rural Areas in Jianghan Plain
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ SUN Xinhua and WANG Yanxia (134)
An Anthropological Exploration on the Sworn Brothers in Zaozhuang Area: From the case of Village Laopo, Shizhong District, Zaozhuang, Shandong Province
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ WANG Mingyuan (143)

Academic ReviewsProductive Protection and a Rational Return of the Perspective of Cultural Subject: A Review of the International Conference of the Third Chinese and American Forum on Intangible Cultural Heritage
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ WANG Yanni (152)
Difficulty and Tension: Connecting Personal History with School History: An Review of Li Anzhai and the West China Anthropological School
┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈┈ QI Zhao (156)


本信息转载自：中国宗教学术网

日剑

真好！不知在哪里可以看到这些杂志呢？？

阿吉奈

这不错