中华教？——树欲静而风不止
最近，加拿大的裴玄德教授及其夫人庄丽先生，发来了一篇《西方影响对中华教的理解〉，专门讨论民间信仰与中华教的问题，鉴于尚未发表，在此只引其标题罢了。
<P style="TEXT-ALIGN: center; LINE-HEIGHT: 150%; MARGIN: 0cm 0cm 0pt" class=MsoNormal align=center><A name="QuickMark 1"></A><SPAN lang=EN-US><FONT size=3 face="Times New Roman">THE IMPACT OF THE WEST ON THE UNDERSTANDING OF CHINESE RELIGION</FONT></SPAN></P>
<P style="TEXT-ALIGN: center; LINE-HEIGHT: 150%; MARGIN: 0cm 0cm 0pt" class=MsoNormal align=center><FONT size=3><SPAN style="FONT-FAMILY: 'MS Mincho'; mso-fareast-language: ZH-TW; mso-bidi-font-family: 'MS Mincho'" lang=ZH-TW>西方影響對中華教的理解</SPAN><SPAN style="FONT-FAMILY: 'MS Mincho'; mso-fareast-language: ZH-TW; mso-bidi-font-family: 'MS Mincho'" lang=EN-US><?xml:namespace prefix = o ns = "urn:schemas-microsoft-com:office:office" /><o:p></o:p></SPAN></FONT></P>
<P style="TEXT-ALIGN: center; LINE-HEIGHT: 150%; MARGIN: 0cm 0cm 0pt" class=MsoNormal align=center><SPAN lang=EN-US><FONT size=3 face="Times New Roman">Jordan Paper (<?xml:namespace prefix = st1 ns = "urn:schemas-microsoft-com:office:smarttags" /><st1:PlaceType w:st="on">University</st1:PlaceType> of <st1:PlaceName w:st="on">Victoria</st1:PlaceName> and <st1:place w:st="on"><st1:PlaceName w:st="on">York</st1:PlaceName> <st1:PlaceType w:st="on">University</st1:PlaceType></st1:place>)</FONT></SPAN></P>
<P style="TEXT-ALIGN: center; LINE-HEIGHT: 150%; MARGIN: 0cm 0cm 0pt" class=MsoNormal align=center><FONT size=3><SPAN lang=EN-US><FONT face="Times New Roman">and Li Chuang </FONT></SPAN><SPAN style="FONT-FAMILY: 'MS Mincho'; mso-bidi-font-family: 'MS Mincho'" lang=EN-US>莊麗 </SPAN><SPAN lang=EN-US><FONT face="Times New Roman">(<st1:place w:st="on"><st1:PlaceType w:st="on">University</st1:PlaceType> of <st1:PlaceName w:st="on">Victoria</st1:PlaceName></st1:place>)</FONT></SPAN></FONT></P>
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<P style="TEXT-ALIGN: center; LINE-HEIGHT: 150%; MARGIN: 0cm 0cm 0pt" class=MsoNormal align=center><FONT size=3><SPAN lang=EN-US><FONT face="Times New Roman"><SPAN style="FONT-FAMILY: 'Times New Roman','serif'; FONT-SIZE: 12pt; mso-bidi-font-size: 10.0pt; mso-fareast-font-family: 宋体; mso-fareast-theme-font: minor-fareast; mso-fareast-language: EN-US; mso-ansi-language: EN-US; mso-bidi-language: AR-SA" lang=EN-US><U>This version is intended for oral presentation at the TARS conference in <st1:City w:st="on"><st1:place w:st="on">Taipei</st1:place></st1:City>, mid-May, 2011. </U></SPAN></FONT></SPAN></FONT></P>
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<P style="TEXT-ALIGN: center; LINE-HEIGHT: 150%; MARGIN: 0cm 0cm 0pt" class=MsoNormal align=center><FONT size=3 face="Times New Roman"><SPAN lang=EN-US> 其实，我所言及中华教，是我一篇应路遥教授之约而写的文章《民俗学抑或人类学——中国大陆民间信仰研究的学术取向》中讨论的一个概念。较完整的文字是刊于《宗教人类学》第一辑（2009），并有一小文《中华教——当代儒教的三种实践形态》刊于《新原道》16辑（2010）。</SPAN></FONT></P>
<P style="TEXT-ALIGN: center; LINE-HEIGHT: 150%; MARGIN: 0cm 0cm 0pt" class=MsoNormal align=center><FONT size=3 face="Times New Roman"><SPAN lang=EN-US>普世社会科学网，刊出了逆风的《宗教生态的迷失》和张义南的《民间宗教对官权的危害》二文，有专门的批评，近看到《中国青年评论》，则又刊出《中国的民间信仰与中华教》。而</SPAN></FONT></P>
<P style="TEXT-ALIGN: center; LINE-HEIGHT: 150%; MARGIN: 0cm 0cm 0pt" class=MsoNormal align=center><FONT size=3 face="Times New Roman"><SPAN lang=EN-US>呵呵，看来我不想回应都不行了。容些时间吧。啊哈。可怜的作为民族主义者被想像的陈进国。</SPAN></FONT></P>
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