Taizhou school is rich in the history of Chinese thought and civilian characteristics important influence schools, it is Late-Ming’s Man’s character for the natural conditions of the ideological trend of liberation theory sources. In essence, the ancient Chinese philosophy of people, truthfulness, benevolence, and beauty is the philosophy of life of the three intertwined themes. This is a really aesthetic connotations five levels realm of the life of the true meaning of life, the identity of the daily truth and methodology of thinking himself, the main theory and the theory of knowledge sincere person of violations true as the main line, V content from the five levels separately identified with a view to reveal the Taizhou school in the late Ming and realistic ideas for the school link theoretically solve Taizhou school in the late Ming and the relationship between the truth of thought. Chapter I mainly addresses Taizhou School’s the main spirit of the true meaning of life, the pursuit of becoming gentleman, saints lives across realm. Wanggen ,the founder of T-School, respect that they should with respect to“Tao”, both in the physical and life realm. Taizhou school has a fairly strong tradition of color, many of them with the spirit of Confucian example, a place of good thinking, as reflected in : Although no spaces for everyone civilians, but with careful observation of the world grand aspirations;Filled with the thought "out of the division and West, Office division is the world forever" spiritual teacher, to serve as its ex; also available for the establishment of clan and academic institutions outside the Community pilot. Taizhou school Wanggen preliminary figures, Wang Bi, the lecturer Wang Dong. Both promote their respect is to the great bend science and the people daily on the road, and they have won wide respect and reputation, has been the official support to the people respect Road respect of both, and later Yanjun,He Xinyin and others lecture activities by the official accolades, with the official conflict is increasingly fierce, and some are even killed first, do not match with the mind of physical respect As Taizhou school impact expanded originally Civilian school Taizhou thought has been dominant accepted or absorb, Taizhou school after learning of origin and social status, there have been great changes, which makes as a civilian school Taizhou school by the practices of actual operation to the academic direction of change from horizontal civilians enlightenment into a vertical elite enlightenment. Confucian tradition of the "Great" as the highest realm of life, from shoes, to benefit others magnanimous act in the spirit of joy to experience moral achievement;Taoism refer to the nature and life of the premise is thoroughly aware of the fact that the operation toadapt to the current environment, a Taoist priest to achieve harmony with God and live life as the highest realm. Wang Xinzai who respect Tao revered realm of perfect life that can be said to be paved for two of the most aesthetic life of the realm of integration, is seeking good Confucian philosophy and the philosophy of Taoism seeking after a perfect combination of the aesthetic, is the achievement of true and good Tai perfect uniform, and one, to the aesthetic Lok highest realm. Chapter Second mainly take the idea of "truth" as the highest level of identity started with the truth of the content. Chinese aesthetic, "truth" is that the truth, and free from the grasp of the law, which refers to the "Tao" to understand and fit. Taizhou school identity theory is the present life truth identity, collectively, "people daily." Confucianism spread to the civilian population for the needs of people in Wanggen teaching to the correct child maids, and other daily concepts. These people daily "Tao" holders should be lower, and the civilian character of the existence of a readily available and can not be forged features in the form of a really, the current nature of the perceived form of a visual, experience sexual characteristics. This makes them the "Tao" means a visual nature, experience nature, beyond sexual characteristics, and this is precisely aesthetic activities characteristics. Taizhou thought of the "Tao" categorized as "people daily," from the aesthetic cultural perspective, the community reflects the aesthetic requirements and taste, aesthetic, and lead the daily life of the new aesthetic. In literary and artistic creation, first, and the downward movement of the object of concern. Ming writer living in colourful downtown streets for great concern, butcher, hawkers, merchants, prostitutes, boy, forest outlaws, swindlers, such as access to the literature showing vision, a series of literary works of masters, a change in emperors and generals in the past to describe the object of literature. Secondly, and subject expansion. During this period much prosperity novels, drama and competition to ordinary people and colorful life as a creative subject, the performance of ordinary people live, work and passion, write the family, neighbourhood, men and women, nor the lives of such a trivial, taste, thought, the concern is related to people's daily life and commercial industries, the downtown streets, the scenes of the textile factory, formed in the late Ming era social custom picture. Third, the conditions and wishes to become a prosperous and extol and describe an important part of a number of units to write to the literature. Chapter III is essentially Taizhou school ways and act in the late Ming dynasty, the line of aesthetic creativity really means is really to create content. Taizhou school is a general principle that a conscience ready. Conscience of the existence of different ways to access different religious conscience means that Taizhou school recognized "Tao" ultimate identity is readily available population daily, and their religious orders themselves but not on the way people daily. Despite the Taizhou school players in a lot of different interpretations of the extent of different Wanggen not leave arrangements, Wang Bi made wonderful man, Luo Jinxi value the current , Lee Zhi advocate result should go as the cause leads, but Gengdingxiang think that one should not have the concept of oneself . But are generally advocate naturally, and not leave any contrived or affected, with the nature of thoughts. And the trend of relatively unaffected should the literary creations on the performance of creative methods to directly express indiscriminate onto consumers from "working" out of literature into a "flow" by the literatureLizhuowu "childlike innocence naturally article" idea that literature should express their heart, have their own personality, his own unique literature, the literature is a natural process and the freedom to create realm, and is also self-adjust entertainment tool. Similar with Wanggen’s talk as the way you like.Gong’anpai assist that literary creations should be "Talk with enough confidence", "talking without any record" is how writers free play. Such creative ideas and creative methods of non-utilitarian nature, the pampered rub against intentional manufacture, making a fuss;Among established in the treatment of literary and artistic creation, unable to stand, that is, from the rules, breaking the creators and Georgia -- trammels, free access to the creative realm.In the use of materials. Lizhuowu "childlike innocence naturally article" idea that literature should express their heart, have their own personality, his own unique literature, the literature is a natural process and the freedom to create realm, and is also self-adjust entertainment tool. Among established in the treatment of literary and artistic creation, unable to stand, that is, from the rules and break Georgia sets for the creators and shackles into the realm of creative freedom;In advocating the use of natural materials with nature, on the basis of performance targets of their own characteristics and circumstances of the creative ways that the garden art and sculpture particular attention. And directly express the creative writing methods linked in creative style, they go beyond short and strong, normal and strange, elegant and vulgar, solely on the basis of performance targets and the author's mind flexible disposition, or short or enhanced, or regular or strange, elegant or vulgar, as long as the situation is, naturally, words really can. Fourth chapter discusses the honorable person from the real main body level is the body.Compared with those Cheng-Zhu Neo-Confucianism who specially pays great attention to the concept of“kindness”, the Taizhou school of thought to really more pays great attention to, they seek the person by any means possible intrinsic, have not been exaggerated by the knowledge "Heart", "the pure heart", "the childlike innocence", diligently maintains its purely is real. In makes the honorable person aspect, the Taizhou school of thought and hereafter truefulness sends the writers all to believe that, the honorable person should maintain it to be absolutely pure, the rich childlike innocence, should maintain the independence in the personality, does not rely on the other people, should dare to speak the truth, can spit word of the courage, should have the suspicion spirit but the unsuperstitious authority. They thought the gentleman person studies the knowledge and serves as an official two may not concurrently, mutually conflicts, but Cheng Zhu Neo-Confucianism confirmed the moral standard "rectifies severely very", the request is too high, causes everybody all to deceive oneself and others, adds studies the knowledge to person's poisoning, all is the important reason which the honorable person loses. They also proposed for instance raises personality of, the line the madman takes advantage of opportunity the real Tao to escape political integrity of the source and so on a series of self-control honorable person's means. The person is the literary and artistic creation subject, also is the subject which accepts, simultaneously also is the literary performance object, "has the honorable person, latter has the true words", this is the honorable person and the artistic creation relational question. School of truefulness believes that, had the experience, had the appeal, had the guts is the genuine artist's necessary quality, including the experience is the literary innovation fountainhead of life, had the appeal is the artistic esthetic charm soul, had the guts is can say the person not to dare the word the key. The late clear the Ming Dynasty's literature appraisal extremely is also prosperous, but the honorable person or the vacation person also is they discusses duty high under the measure of value. The paper fifth chapter of discussion is the real understanding level is the authentic question. The Chinese classical esthetics does not pay great attention to by no means really, but is regards in the ultimate significance and in the surmounting shape really, its connotation compares with for the phenomenon authentic question wants profoundly to be much more comprehensive. In in the Chinese artist's heart, takes the form of and so on the god really is their supreme art pursue. Solely speaking of the general artistic authenticity, after the Ming Dynasty, along with the narrative artistic prosperity, the traditional image art main body to shifts take the matter as the artistic main body, the artistic authentic question also really requests by the image or the sentiment alike sentiment to change settles really. Wang Gen thinks that the common people daily to be a matter of road to the sage, caused the road to draw close to common people's daily perception life, simultaneously entrusted with "the matter" by the moral main body significance, to Lizhi even more revealed that in the perceptual life event regarding to a cognition and the literature literature style selection vital significance.In Late-ming , School of truefulness pays great attention to the matter weather the art confimed with the realistics, they thought the novel play the affair must conform with the law of life, the principle really is the artistic real basis, but the matter does not need to have; In the novel play character clearly wants to be expressive, the most nature, the most real work should be "the intersting story teller", but is not "the realistic descriptioner"; The novel play work must conform to person's esthetic interest, must be interesting, causes the person to feel relieved, but cannot let the person think does not have the interest. Analyzed the revival as the conclusion sixth chapter ancient times the literature movement defeat deep level reason to lie in restores the old sends to command the Neo-Confucianism achievement the literature the rationale, its literature creation method was Confucianist's Golden Mean, its literary esthetics highest boundary was the pursue gentle honest elegant style, adapted the name belt esthetics folk with difficulty, the adaptation trend of the times. Front the synthesis five chapters, this article all showed from the truth’s esthetics meaning from V levels, was the Taizhou school of thought the real trend of literary and artistic thought has still provided the spiritual support and the rationale for later period the Ming Dynasty.First, Wanggen’s "Saint leads the destiny" the life spirit stimulated School of truefulness the real personality, the real soul to fall in torrents to the literature, achieved the life immortal highest boundary; Next, the Taizhou school of thought take the body, lived, the sentiment, the desire has provided the ideological liberation strength as the main body natural ontology for the literary performance desire validity; Third, the Taizhou school of thought conscience ready-made do as the way you like cultivates oneself according to religious doctrine the methodology sent regarding truefulness straight to express the feelings, the naturally creation method has the profound influence; Fourth, the Taizhou school of thought honorable person saying has the important inspiration to the esthetic main body tutelage free time; Fifth, "the life this the theory to the literature by the showing noble truth to the entertainment function transformation also has the important influence from is happy"; Sixth, Taizhou school of thought "conscience all real" the idea causes the literature authentic question not to rigidly adhere to the phenomenon fact, but is stresses to expresses feelings in the kind of work emotion real and narrates in a kind of work expressive to be lifelike.
